NECO 2022 ISLAMIC STUDIES ESSAY AND OBJ ANSWERS

Islamic Studies (Objective & Essay)
2:00pm – 4:30pm

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IRS-OBJ
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IRS-ESSAY
(4a)
(i)Sahih al Bukhari
(ii)Sahih Muslim,
(iii)Sunan Nasa’i,
(iv)Sunan Abu Dawood
(v)Jami at-Tirmidhi
(vi)Sunan ibn Majah

(4b)
Imam Mohammed Al-Bukhari is considered as one of the most distinguished scholars of Hadith in Islamic history. His book Sahih al-Bukhari, in which the Prophet’s words, actions, or habits were collected, is one of the greatest sources of the prophetic influence in history. His full name is Abu Abdullah Mohamed bin Ismail Al-Bukhari and was born in 194 AH (8100 AD) in Bukhara, one of the present cities of Uzbekistan. His father died when he was young, and he was raised as an orphan by his mother, who educated him well and had a role in sharpening his love and passion for science.
As a child, he had a disease in his eyes which led to fears of losing his eyesight, but he was cured. He was highly intelligent as a child and had strong memory, one of the qualities that helped him later in the collection of the Prophet’s words and actions (Ahadiths). During his youth he memorized the Holy Quran and learned the basics of religion. He had memorized thousands of Ahadiths while he was still a young boy. Bukhara’s atmosphere, which was then one of the centers of science, also helped him. He attended the meetings with scientists and religious scholars frequently.
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(3a)
بُنِيَ الْإِسْلَامُ عَلَى خَمْسٍ: شَهَادَةِ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَإِقَامِ الصَّلَاةِ، وَإِيتَاءِ الزَّكَاةِ، وَحَجِّ الْبَيْتِ، وَصَوْمِ رَمَضَانَ”. [رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ].

(3b)
“Islam has been built on five [pillars]: testifying that there is no deity worthy of worship except Allah and that Muhammad is the Messenger of Allah, establishing the salah (prayer), paying the zakat (obligatory charity), making the hajj (pilgrimage) to the House, and fasting in Ramadhan.” [Bukhari & Muslim]

(3c)
(i) The Hadith teaches us that Islam was built on five pillars.
(ii) It also teachs that one must has faith before any other ibadah.
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(2a)
Revelation involves the ‘revealing’ of truth and, for many religions, is an important part of learning about God. For Muslims, the Qur’an is the most important source of revelation.

(2b)
(i) Inspiration
(ii) From Behind a Curtain
(iii) Through an Angel

(2c)
(i)Inspiration; These can come in the form of a dream or as a thought that comes into the mind. Sometimes the Prophets of Alláh received His orders in a dream. When Prophet Ibráhím (A) saw in a dream that he was sacrificing his son, Prophet Ismá’íl (A), they both knew it was a command of Alláh.

(ii)From Behind a Curtain; This means that the revelation comes indirectly. These can be low, buzzing or high-pitched sounds which are understood by a Prophet. Sometimes, Alláh causes an object to speak. One of his attributes is Mutakallim, which means he can give speech to any object. In the case of Prophet Músá (A), his first call was through a burning bush.

(iii)Through an Angel; Alláh usually used Jibríl (A) to send His commands to the Prophets (A). Sometimes Jibríl (A) would come in his own image, sometimes he would come as a man. Most of the messages sent through the angels were verbal, but occasionally, as with the Torah.
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(8)
After the Berbers’ Islamisation, the religion spread into the Western Sudan from the closing decades of the tenth century. First, Islam spread into the regions West of the Niger Bend (Senegambia, Mali), then into Chad region and finally into Hausaland.
According to some Arabic sources the first Black ruler to embrace Islam was the King of Gao who had done so by 1009. The first King of Mali to become a Muslim was Barmandana, who was reigning by the middle of the eleventh century. The Kings of Ghana, on the other hand did not embrace Islam until about the beginning of the twelfth century, after the Almoravid invasions.

In the Chad region, it appears from the Arabic sources that Umme Jilmi, who became the king of Kanem in 1086 was the first Muslim King. Islam was first introduced into Hausaland from either Kanem or Air in the twelfth or thirteenth centuries, but it did not really take root there until during the second half of the fourteenth Century
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